Amer­i­can Indian Stud­ies 15th Annual Evening of Storytelling

Sto­ry­tellers come from all over the United States and Canada. Many of them are sea­soned per­form­ers as well as lead­ers in their com­mu­ni­ties. Each sto­ry­teller speaks for 30 min­utes in their native lan­guage as well as trans­lat­ing it into Eng­lish. The event in itself is intended to pro­mote Indige­nous Lan­guages and Cul­tures via sto­ries among stu­dents. I hope you can join us!

On Thanksgiving: A Native Perspective

by Pro­fes­sor Sean Teu­ton, AIS Direc­tor
Orig­i­nally pub­lished in the Fall 2003 AIS Newsletter

My mother baked pump­kin pies on Thanks­giv­ing, and I can’t remem­ber eat­ing pie at any other time of the year. Maybe it’s the sin­gu­lar­ity of the hol­i­day that makes me remem­ber it so fondly. My mother stood at the kitchen counter, stir­ring and pour­ing, my broth­ers and I stalk­ing about like wolves, wait­ing for a spoon to lick. If we fought over it, no one got it. But the best part about those morn­ings, with the house full of the good smells of pump­kin, nut­meg, turkey, and sage, was the thrilling expec­ta­tion of cousins, aunts, and, espe­cially, uncles to arrive in the after­noon. My broth­ers and I played bas­ket­ball with our uncle, who was a Viet­nam vet, and he played for keeps. Even­tu­ally called inside, we watched my grand­fa­ther lift the mas­sive turkey from the oven and place it in the cen­ter of a line of pic­nic tables set in the house.

This was how we ate, all of us at one won­der­fully long table, my mother’s fam­ily, together. We gave thanks to be healthy and still in one place. I don’t know how life can improve on such events.

After the prayer, there was usu­ally a joke about being Indi­ans and eat­ing with Pil­grims. From my mother’s side of the fam­ily, the Indian side, I learned the gen­eral idea of Thanks­giv­ing: we helped the Pil­grims plant, and on the first har­vest brought food to the Pil­grims for a feast both Indi­ans and Pil­grims sat down for. So it was con­fus­ing as a child to learn that some Amer­i­cans believed it was the Pil­grims who fed the Indi­ans and the Indi­ans didn’t even sit at the table. This dis­cov­ered con­tra­dic­tion between “our” his­tory and “theirs” per­haps typ­i­fies the expe­ri­ence of being Native in the United States. (more…)

Long Live Geronimo?

For years Geron­imo fought the United States mil­i­tary to defend Apache lands. On the hope of return­ing to his fam­ily, he finally sur­ren­dered in 1886. To many, he is the most famous Indian in America—but likely for dif­fer­ent rea­sons.  On May 2, 2011, when US Oper­a­tives killed Osama bin Laden, the world’s most wanted ter­ror­ist, they con­firmed using the assigned code name, “Geron­imo E-KIA” that is, “Geron­imo the enemy is killed in action.” Amer­i­cans cheered in the streets, not feel­ing so united since 9/11.

But does Amer­ica view the defend­ers of Indige­nous land and life as ter­ror­ists, allow­ing roman­tic fron­tier mem­o­ries to fuel the cel­e­bra­tion?  Despite this equa­tion, should Native Amer­i­cans join in?  Or should Native nations request a for­mal apol­ogy from Pres­i­dent Obama?

AIS is invit­ing dia­logue on this ques­tion, so make your voices heard! Email AIS here, and let us know what you think. With your per­mis­sion, we’ll post your responses later this month.